Preached at Christian Union, August 17 2014
The past few
weeks have been nothing like I’ve ever experienced, as you all can imagine, and
as many of you can relate. Personally speaking, just to be honest to my church
family here, I have experienced the highest joys and hopes and have dreamed the
deepest dreams, and I have felt great darkness, great fear, frustration. …The
first week of Joey’s life was a whirlwind of energy, as the adrenaline of
becoming a new father was like a drug to me, I didn’t need more than an hour or
two of sleep a night, I was mesmerized by this fascinating little man that
wasn’t here and was suddenly here, and didn’t care about much else. The second
week, fatigue began to hit me hard; now in the third week, all those crazy
emotions have risen to the surface, and so right now, if I’m honest, I’ve been having
trouble parsing through it all—which is something I’m not really used to.
So you’ll
forgive me, I hope, if what follows here isn’t a neat and tidy, systematic
sermon with a clear point or two--- because right now where I am, I feel like
the most authentic thing that I can offer you all, my church family, are the raw
thoughts I have that are giving me hope right now--- as I’ve been reflecting on
the third chapter of 1st John the past couple of weeks…. Because,
every New Testament author has their own “pet phrases” and key ideas, and for
the writer John, one of his favorites is to see the church as the “children of
God.” – Really it’s another way to say “family of God” which is how we often
speak of church, but “children” has a certain connotation, that understandably,
I find appealing right now! – And so I’ll reflect here… and as my thoughts
revolve around Joey Dae, so will the thoughts I offer. But I hope that as you
listen for the next few minutes, you’ll reflect along with me, and consider for
yourselves what these words and ideas
offer you and your family, on this day.
…. So here we go…
1 John 3:1-2
See what love the Father
has given us, that we should be called children of God; and that is what we
are. The reason the world does not know us is that it did not know him. 2Beloved, we
are God’s children now; what we will be has not yet been revealed. What we do
know is this: when he is revealed, we will be like him, for we will see him as
he is.
This is the
Good News of Jesus’ Mission for John: Join in heart and mind to Christ, and
become part of this new family. We became a new family, a new kind of family,
at midnight on July 31st, 2014—the culmination of nine months of
persistent nausea, 15 weeks of bedrest…not to mention that little thing called
labor. Of course it isn’t all resolved at that point like it is in the movies;
there is hardly a breath to take between our former life and the start of our
new one with our beloved child. Yet thankfully at our hospital we had 15
minutes. Immediately after emerging, the nurse quickly wiped Joey up and placed
him, stomach down, onto Amy’s chest and stomach. And his wild, uncomprehending
eyes that darted about, immersed with light for the first time, his little
lungs filled with those first breaths of air and the cries that go with them…
within a minute he settled again, feeling Amy’s warmth, her skin, her heartbeat
that only a few minutes prior was the metronome of his existence. And I placed
my hand on his back, to feel for the first time his soft, frail skin. People
have described that feeling of becoming a parent to me, none of it does it
justice. It’s not an elation--- for me at least, it was a feeling beyond
feeling. All I know, is that in that moment, I disappeared from my own eyes; he
was all my eyes could see--- him and Amy, who struggled so mightily to bring
him into the world, so that I could meet him. That moment will always remain
with me… a sublime moment that came to an end, perhaps appropriately, with Joey
deciding to take his first bathroom break, even as he continue to lay there so
peacefully. We’re hoping that this isn’t an ominous sign of things to come.
What could
Joey know in those first moments? We are born social creatures; it’s how we are
made, I believe. We need each other. Never is that more clear than in the first
moments of life… Joey’s eyes sought his mother’s, looking for her voice, long
muffled to his ears, how heard clearly for the first time. We are called
Children of God; like Joey, how much of this do we truly comprehend? Can we
even begin to understand this? John seems to question this. We are spiritually,
typically, like infants, struggling to see and hear. In a world full of noises
and blinding lights, distractions and preoccupations, God can be easy to miss,
as we’ve talked about many many times before here. Yet if we listen we can
hear, perhaps especially in those moments where we feel most vulnerable, cold
or afraid, or simply unknowing… the voice we recognize deep in our bones, as
the voice of Unconditional Love and Acceptance, of a loving Mother who never
tires or fatigues of looking into our eyes, letting us rest our heads on her
chest.
See what
love this Father, this Mother, has for us. We don’t always, but sometimes we
feel like newborns, frail and confused. Thankfully the “knowing” God, that John
talks about, isn’t about head knowledge. Despite what the bookstores say, you
can’t read a book or study your way into being a good spouse, or a good parent
or good child. Likewise we can’t study our way into loving God. But in our most
feeble, vulnerable moments, to simply rest our heads, to look towards the faint
sound of grace—well this is the place to start, and is the place to which we
can always return, and in it, we can re-discover the resilience of God’s love,
that is a Given, simply by our sheer, beautiful existence, that cannot be
undone.
8Everyone
who commits sin is a child of the devil; for the devil has been sinning from
the beginning. The Son of God was revealed for this purpose, to destroy the works
of the devil. 9Those
who have been born of God do not sin, because God’s seed abides in them; they
cannot sin, because they have been born of God. 10The
children of God and the children of the devil are revealed in this way: all who
do not do what is right are not from God, nor are those who do not love their
brothers and sisters.
11For
this is the message you have heard from the beginning, that we should love one
another. 12We
must not be like Cain who was from the evil one and murdered his brother. And
why did he murder him? Because his own deeds were evil and his brother’s
righteous.
The devil,
and demons, are personifications of the evil in our world… that is, it is how
the ancient, and especially medieval and pre-modern, church communities imagined
spiritual evil. And while there may not be a literal creature with red horns
and a pitchfork that tricks people into signing their souls away, spiritual
evil is a reality. There are “powers” at work in our world, however you want to
understand them—and our modern biases against talk of angels and demons
shouldn’t dissuade our acknowledgment of this. We see Powers, in the world---
whenever peaceful protests and otherwise-loving people become fearful and angry
mobs, or whenever police officers charged with upholding peace act out of fear and anger against those they're charged to protect---whenever inertia lulls affluent yet otherwise-loving people of faith into
stagnation and disinterest about the worldwide poor and oppressed, or when
otherwise-loving people become members of Gestapos and KKKs and Al Qaedas and
Boko Harams. (All people who by the way were once infants, all of whom remain
children of God.).... Powers also rear their ugly heads in our psyches, in our
souls, in our old wounds that scab over, but years later are ripped back open…
our deeply personal, irrational, anxieties, fears, loneliness, that those
external Powers often exploit for their own cause.
As the great
patriarch of the church Augustine would say, all of these things, these inner
and outer voices can turn our hearts, which are made to love and be loved,
towards ourselves and towards self-preservation or dominance, as was the case
in that ancient story of Cain and Abel---- or, sometimes, we lose sight of love
altogether, as was clearly the case of Robin Williams, whose recent passing has
personally struck me very hard. Timothy Radcliffe is a well-known spiritual writer,
and I had the pleasure of being his teaching assistant a few weeks ago while he
taught a one-week night course at BC--- and he spoke of Christian love as both
Eros and Agape--- that is, both an intimacy, and a self-giving. Both a giving,
AND receiving. In love we both delight in the other, and also allow the other
to exist on their own terms, to not dominate or control them. Another spiritual
writer I like, Miroslav Volf, talks about it as both an embrace, AND a letting
go… followed by a re-opening of the arms to start the cycle again, to take the
risk to open oneself up, but to have the patience to wait for the other to
receive you. If we ONLY give--- we debase ourselves… If we ONLY receive, we are
only using each other for our own sakes. In either case, we either misplace
love, or forget love, and the Powers consume us. It’s a delicate balance.
Right after
our 15 minute-old Joey gave Amy his own messy salutation, I got to cut his
cord. I tried to see this as an act of love, in the way I could show love in
that moment, as much as Amy holding him to her skin was. We were embracing him,
and also, letting him go. He couldn’t stay in the womb forever; to try to keep
him there, safe as he may have seemed, would have not been truly loving. He now
needed space to think, see, discover, and dream for himself. To begin the long
journey of becoming.
It’s not an easy way to think…. It’s even
harder to think this way once you become a parent, I’ve discovered… because
infants are wholly dependent upon you, and can only begin to “understand” your
love, on an almost primal level, by your presence, your touch, your
responsiveness. And as I mentioned before, especially in the beginning, your
desire to give your whole self, for the sake of your child, seems almost, dare
I say, easy. (That is, until your body and mind remind you of your limits.) To
protect forever, to coddle, to shelter against all germs, boogymen, traffic,
against all pain, all difficulty, to hope and pray for an easy and contented
life--- this all makes a lot of sense to me suddenly.
One final, short reflection:
16We know love by this, that he laid down
his life for us—and we ought to lay down our lives for one another. 17How does God’s love abide in anyone who
has the world’s goods and sees a brother or sister in need and yet refuses
help? 18Little children, let
us love, not in word or speech, but in truth and action…
23And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.24All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.
23And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.24All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.
And so even suffering, even as it remains suffering, can also have threads of grace that carry us through the suffering into new hope. Precious children: let us love as God loves, not with words or speech, but in truth and action. For every moment is gift: in the Spirit of renewal he has given us, as we walk the road, as we journey the journey, as we abide.
- "The thing
for which I would pray above all others, would be for ever to behold his
face, for ever to lay my head upon his breast, for ever to know that I am
his, for ever to dwell with him."
– C Spurgeon